Sunday, September 24, 2006 

Torture, the Other, and Fear

Wonderful op-ed in the Washington Post on Sunday entitled "Are We Really So Fearful?"

Then they follow it up on Monday morning with a number of other opinions from retired Generals to human rights activists.

The torture debate currently going on in the US is fascinating.

One of the rationales that Americans have had in going in and helping topple dictators is that they break international norms.

They torture. They're corrupt. They flaunt international law (or sometimes referred to as "the will of the international community"). They don't act like global citizens, but like global renegades.

Doesn't every torture argument really invoke those images about the U.S. -- that we'll do anything we want if it's in our self interest?

Do we spoil long standing celebrated American values when we apply different laws to ourselves than they do to others?

Torturing Americans is wrong and America would attack any international force that did it. Torturing others, apparently, isn't wrong if we suspect that they might be trying to harm the US. That hypocrisy, which is natural, is at the heart of why the Geneva Convention was adopted.

We are so far along on a destructive conflict spiral that we no longer see the "other" is human.

The problem, of course, is that the "other" are human beings too. They may not be American, but they are human. Torture destroys lives. Destroys them. It doesn't win the hearts and minds of the people you're trying to convince that "our" way is better than "your" way. It's only after the torture that you may come to find that the person was innocent.

Arguments that it's in the US's best interest to torture so that we can gain important intelligence to prevent an attack is short sighted. There will be other attacks. We can't stop them all. The attacks are responses to US behavior overseas. Torture doesn't somehow deter that. But what it does do is enbolden that various extremist groups around the world who believe that America is somehow, the "Great Satan"

In the meantime, the US has lost its moral position in the world as long as it continues to try to "clarify" the Geneva Conventions and justify certain practices like waterboarding. Even our closest allies have recoiled. Our moral messages are falling on deaf ears around the world. The fear the US invokes to convince US citizens that torturing others is in their best interest is now being questioned.

It reminds me of Bruce Springsteen's song "Devils and Dust"

I got my finger on the trigger
But I don't know who to trust
When I look into your eyes
There's just devils and dust

I got God on my side
And I'm just trying to survive
What if what you do to survive
Kills the things you love
Fear's a powerful thing, baby
It can turn your heart black you can trust
It'll take your God filled soul
And fill it with devils and dust

... What if what we do to survive, kills the things we love?

Friday, September 22, 2006 

Religions at War?

Washington Post columnist Charles Krauthammer writes on Friday about the hypocrisy of Islamic leaders threatening to kill the Pope for supposedly claiming (if you read his speech it's pretty clear he's not) that Islam is a violent religion.

Krauthammer goes on to point out that both Judaism and Christianity have had their bouts with violence in the past, but that they "long ago gave it up"

What I find interesting about the piece is how it goes to the heart of why groups fight.

As each side builds it's identity, especially in opposition to the "other", the group begins to only see the "good" qualities it possesses and only sees the "bad" qualities of the enemy.

Muslims burning down churches because of the Pope's statement can't see that somehow they are reinforcing the stereotype that the religion is violent. Because they believe the stereotype is untrue, and the Christians and Jews are the ones trying to destroy them, they look at their actions as self defense. Yes, the Pope didn't physically attack them. But they perceived that he attacked their core identity and psychologists such as Vamik Volkan believe that's enough to provoke a violent response.

Christians and Jews can't see that somehow they are reinforcing the stereotype that their religion is the violent one with the countless brutal attacks on Islamic countries and factions. Rumors (and it looks like that's all they are) about flushing the Koran down the toilet or allusions to 'crusade' reinforce the feeling in much of the Islamic world that it is America, through the guise of capitalism and democracy that is secretly spreading it's faith by the sword. Americans see their actions as self defense. A small group of Muslims attacked them. A much larger group of Muslims support Osama bin Laden who ordered the attacks. Their reaction is justified and therefore they can claim, that somehow Christianity gave up violence a long time ago. But as long as Bush continues to claim that America is a Christian nation and as long as he actively prays for the support of his God as he goes to battle, are Muslims really that crazy to believe that their religion is under attack?

Friday, September 15, 2006 

Conflict Watch: A War on Islam?

To what extent is the War on Terror actually the War on Islam that many in the Middle East feel?

President Bush's rhetoric in public speeches have angered many moderate Muslims who believe that Bush's use of terms like Islamofacism (referring to Islamic fundamentalists or extremists groups) unneccissarily equate the religion of Islam with terror. Since all religious groups have had their bouts with terrorism, why single out Islam?

Most mainstream moderate Muslims will argue that Islam is peaceful and Osama Bin Laden's view of Islam is distorted and well outside the mainstream much the same way Mormon's don't want to be lumped together with polygamists sects that live out on the fringe of society.

The latest uproar took place this week as Muslim leaders strongly denounced comments Pope Benedict XVI made this week about Islam, calling them ignorant and divisive.

Here's a link to the news story at the Washington Post. To read the full text of the Pope's comments, click here.

Update: The Pope has reportedly apologized for his comments amidst a sea of protests and attacks on Christian churches in the West Bank. The question is, was what he said actually an apology? And was it followed up with the other steps in reconcilliation process to make things better. The answer is probably no, which is why so many are rejecting what he said. If the Pope doesn't know how to ask for forgiveness ... who does?

 

Resurrection

It's time to resurrect the We Must Be The Change blog ... I'll try to give weekly updates on the blog. Until then, here's what I've been up to this summer.

I spent the summer working on a project called Playing for Peace. Founded by the Tuohey brothers in 2001, PFP's goal is to bridge divides in polarized communities through the game of basketball. PFP started work in Northern Ireland and South Africa in 2001, then launched a program in Israel in 2005. Since its inception, PFP has coached 12,000 10- to 14-year-old Catholic and Protestant children in integrated settings in Northern Ireland, and taught basketball to 25,000 children in Durban, South Africa. In Northern Ireland and South Africa, basketball training is supplemented with programs that promote tolerance, ethnic sensitivity and community leadership training.

Here's an article I wrote for ESPN's E-Ticket called Hooping With The Enemy. If you look in the top right hand corner under the article banner you'll also find a 6 minute video shot by ABC news on my trip to the Middle East. Just click play.

Also, there's an adapted excerpt of a forthcoming academic journal article I've written on the subject called Peace and Hoops: Basketball as a Role Player in Sustainable Peacebuilding. It will appear in the Willamette Law Review, volume 42, issue 4 2006 this fall.

About me

  • Professor Chad Ford is the Director of the David O. McKay Center for Intercultural Understanding and an assistant professor of International Cultural Studies at BYU-Hawaii. Professor Ford holds a Juris Doctorate from Georgetown University, a Masters in Conflict Analysis and Resolution from the Institute for Conflict Analysis and Resolution at George Mason University and a B.A. in History from BYU-Hawaii.

    Professor Ford specializes in analyzing and teaching about religious and ethnic large group conflict. This blog is for Professor Ford and his students to discuss current issues facing the human race.

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